Apara-Prakriti
Arjuna
Ashram
astral body
astral light
astral sounds
astral world
Aum (Om)
Avatar
avidya
Babaji
Bhagavad Gita
Bhagavan Krishna
Bhakti Yoga
Brahma-Vishnu-Shiva
Brahman (Brahma)
breath
caste
causal body
causal world
chakras
chitta
Christ
Christ Christ center
Christ Consciousness
consciousness, states of
Cosmic Consciousness
cosmic delusion
cosmic energy
Cosmic Intelligent Vibration
Cosmic Sound
dharma
diksha
disciple
Divine Mother
egoism
Energization Exercises
ether
evil
God
gospels
gunas
guru
Gurudeva
Gurus of Self-Realization Fellowship
Hinduism
Holy Ghost
ida & pingala
intuition
japa
ji
Jnana Yoga
karma
Karma Yoga
Krishna
Krishna Consciousness
Kriya Yoga
kundalini
Kutastha Chaitanya
Lahiri Mahasaya
life force
lifetrons
mahasamadhi
Mahavatar Babaji
man
Mantra Yoga
master
maya
meditation
medulla oblongata
paramahansa
Patanjali
Prakriti
prana
pranam
pranayama
Raja Yoga
Rajarsi Janakananda
reincarnation
rishis
sadhana
samadhi
Sanatana Dharma
Satan
Sat-Chit-Ananda
Sat-Tat-Aum
Self
Self-realization
Self-Realization
Self-Realization Fellowship
Self-Realization Fellowship Lessons
SRF Monastic Order
Shankara, Swami
siddha
soul
soul mates
Spirit
spiritual eye
sri
Sri Yukteswar
superconscious mind
superconsciousness
swami
Trinity
Upanishads
Vedanta
Vedas
yajna
Yoga
yogi
Yogoda Satsanga Society
yuga
Caste in its original conception was not a hereditary status, but a classification based on man's natural capacities. In his evolution, man passes through four distinct grades, designated by ancient Hindu sages as Sudra, Vaisya, Kshatriya, and Brahmin.
The Sudra is interested primarily in satisfying his bodily needs and desires; the work that best suits his state of development is bodily labor.
The Vaisya is ambitious for worldly gain as well as for satisfaction of the senses; he has more creative ability than the Sudra and seeks occupation as a farmer, a businessman, an artist, or wherever his mental energy finds fulfillment.
The Kshatriya, having through many lives fulfilled the desires of the Sudra and Vaisya states, begins to seek the meaning of life; he tries to overcome his bad habits, to control his senses, and to do what is right. Kshatriyas by occupation are noble rulers, statesmen, warriors.
The Brahmin has overcome his lower nature, has a natural affinity for spiritual pursuits, and is God-knowing, able therefore to teach and help liberate others.