Apara-Prakriti
Arjuna
Ashram
astral body
astral light
astral sounds
astral world
Aum (Om)
Avatar
avidya
Babaji
Bhagavad Gita
Bhagavan Krishna
Bhakti Yoga
Brahma-Vishnu-Shiva
Brahman (Brahma)
breath
caste
causal body
causal world
chakras
chitta
Christ
Christ Christ center
Christ Consciousness
consciousness, states of
Cosmic Consciousness
cosmic delusion
cosmic energy
Cosmic Intelligent Vibration
Cosmic Sound
dharma
diksha
disciple
Divine Mother
egoism
Energization Exercises
ether
evil
God
gospels
gunas
guru
Gurudeva
Gurus of Self-Realization Fellowship
Hinduism
Holy Ghost
ida & pingala
intuition
japa
ji
Jnana Yoga
karma
Karma Yoga
Krishna
Krishna Consciousness
Kriya Yoga
kundalini
Kutastha Chaitanya
Lahiri Mahasaya
life force
lifetrons
mahasamadhi
Mahavatar Babaji
man
Mantra Yoga
master
maya
meditation
medulla oblongata
paramahansa
Patanjali
Prakriti
prana
pranam
pranayama
Raja Yoga
Rajarsi Janakananda
reincarnation
rishis
sadhana
samadhi
Sanatana Dharma
Satan
Sat-Chit-Ananda
Sat-Tat-Aum
Self
Self-realization
Self-Realization
Self-Realization Fellowship
Self-Realization Fellowship Lessons
SRF Monastic Order
Shankara, Swami
siddha
soul
soul mates
Spirit
spiritual eye
sri
Sri Yukteswar
superconscious mind
superconsciousness
swami
Trinity
Upanishads
Vedanta
Vedas
yajna
Yoga
yogi
Yogoda Satsanga Society
yuga
Effects of past actions, from this or previous lifetimes; from the Sanskrit kri, to do. The equilibrating law of karma, as expounded in the Hindu scriptures, is that of action and reaction, cause and effect, sowing and reaping. In the course of natural righteousness, each man by his thoughts and actions becomes the molder of his destiny. Whatever energies he himself, wisely or unwisely, has set in motion must return to him as their starting point, like a circle inexorably completing itself. An understanding of karma as the law of justice serves to free the human mind from resentment against God and man. A man's karma follows him from incarnation to incarnation until fulfilled or spiritually transcended. See reincarnation.
The cumulative actions of human beings within communities, nations, or the world as a whole constitute mass karma, which produces local or far-ranging effects according to the degree and preponderance of good or evil. The thoughts and actions of every man, therefore, contribute to the good or ill of this world and all peoples in it.
PY: Karma means material action, that which is instigated by egoistic desire. It sets into motion the law of cause and effect. The action produces a result that binds itself to the doer until the cause is compensated by the appropriate effect, whether forthcoming immediately or carried over from one life to another.