
"Aum. We meditate on the glory of that Being
who has produced this universe;
may He enlighten our minds."
Excerpts
The Gayatri is everything, whatever here exists. Speech is verily the Gayatri, for speech sings forth (gaya-ti) and protects (traya-te) everything, whatever here exists.
That Gayatri is also the earth; for everything that exists here rests on this earth and does not go beyond. (3.12.1-2)
All this is Brahman. From It the universe comes forth, in It the universe merges, and in It the universe breathes. Therefore a man should meditate on Brahman with a calm mind.
Now, verily, a man consists of will. As he wills in this world, so does he become when he has departed hence. Let him [with this knowledge in mind] form his will. (3.14.1)
"Just as, my dear, by one clod of clay all that is made of clay is known, the modification being only a name, arising from speech, while the truth is that all is clay;
"Just as, my dear, by one nugget of gold all that is made of gold is known, the modification being only a name, arising from speech, while the truth is that all is gold;
"And just as, my dear, by one pair of nail-scissors all that is made of iron is known, the modification being only a name, arising from speech, while the truth is that all is iron—even so, my dear, is that instruction." (6.1.3)
"In the beginning, my dear, this [universe] was Being (Sat) alone, one only without a second. Some say that in the beginning this was non-being (asat) alone, one only without a second; and from that non-being, being was born." (6.2.1)
Now, that which is the subtle essence - in it all that exists has its self. That is the True. That is the Self. That thou art, Svetaketu. (6.8.7)
[Svetaketu: young man, the son of sage Uddalaka, represents seeker of knowledge.]
"As bees, my dear, make honey by collecting the juices of trees located at different places, and reduce them to one form,
"And as these juices have no discrimination [so as to be able to say]: 'I am the juice of this tree,' or 'I am the juice of that tree'—even so, indeed, my dear, all these creatures, though they reach Pure Being, do not know that they have reached Pure Being. (6.9.1-2)
THE UPANISHADS |
MANDUKYA UPANISHAD |
TAITTIRIYA UPANISHAD |
Book I: Introduction |
Book III: Introduction |