The Practice of the Presence of God

by Brother Lawrence (Excerpts)

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Life of Brother Lawrence

Brother Lawrence was born Nicolas Herman in 1610 in the region of Lorraine, located in modern day eastern France. His poverty forced him into joining the army. He fought in the Thirty Years War and was captured by the Germans and then wounded by the Swedes in a later battle.

He spent 18 years as a soldier and a footman to to M. William de Fieubet, treasurer of the King of France. Then he joined the Discalced Carmelite Priory in Paris. Nicolas entered the priory in Paris as a lay brother, not having the education necessary to become a cleric, and took the religious name, "Lawrence of the Resurrection". In the priory he worked in the kitchen for most of his life and as a repairer of sandals in his later years.

Brother Lawrence spent the last 40 years of his life in the practice of the presence of God — that is, in silent and intimate conversation with Him. His letters and conversation with him became the basis for the book, The Practice of the Presence of God.

He died on February 12, 1691, at age 80.

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Conversations and Letters

The first time I saw Brother Lawrence was upon the 3rd of August, 1666. He told me that God had done him a singular favor in his conversion at the age of eighteen. During that winter, upon seeing a tree stripped of its leaves and considering that within a little time the leaves would be renewed and after that the flowers and fruit appear, Brother Lawrence received a high view of the Providence and Power of God which has never since been effaced from his soul. This view had perfectly set him loose from the world and kindled in him such a love for God, that he could not tell whether it had increased in the forty years that he had lived since.

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How to Talk to God

Brother Lawrence related that we should establish ourselves in a sense of God's Presence by continually conversing with Him. It was a shameful thing to quit His conversation to think of trifles and fooleries. We should feed and nourish our souls with high notions of God which would yield us great joy in being devoted to Him.

Brother Lawrence told me he had always been governed by love without selfish views. Since he resolved to make the love of God the end of all his actions, he had found reasons to be well satisfied with his method. He was pleased when he could take up a straw from the ground for the love of God, seeking Him only, and nothing else, not even His gifts.

Finally he reasoned: I did not engage in a religious life but for the love of God. I have endeavored to act only for Him. Whatever becomes of me, whether I be lost or saved, I will always continue to act purely for the love of God. I shall have this good at least that till death I shall have done all that is in me to love Him.

Brother Lawrence said that in order to form a habit of conversing with God continually and referring all we do to Him, we must at first apply to Him with some diligence. Then, after a little care, we would find His love inwardly excite us to it without any difficulty.

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Act with God in the Greatest Simplicity

Brother Lawrence said we ought to act with God in the greatest simplicity, speaking to Him frankly and plainly, and imploring His assistance in our affairs just as they happen. God never failed to grant it, as Brother Lawrence had often experienced.

He said that useless thoughts spoil all - that the mischief began there. We ought to reject them as soon as we perceived their impertinence and return to our communion with God.

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Don't Neglect Love of God

Brother Lawrence emphasized that all bodily mortifications and other exercises are useless unless they serve to arrive at the union with God by love. He had well considered this.

He found that the shortest way to go straight to God
was by a continual exercise of love and
doing all things for His sake.
Our only business was to love and delight ourselves
in God.

All possible kinds of mortification, if they were void of the love of God, could not efface a single sin.

He said he carried no guilt. "When I fail in my duty, I readily acknowledge it, saying, I am used to do so. I shall never do otherwise if I am left to myself. If I fail not, then I give God thanks acknowledging that it comes from Him.

Brother Lawrence said that the worst that could happen to him was to lose that sense of God which he had enjoyed so long. Yet the goodness of God assured him He would not forsake him utterly and that He would give him strength to bear whatever evil He permitted to happen to him. Brother Lawrence, therefore, said he feared nothing.

In the beginning of the spiritual life we ought to be faithful in doing our duty and denying ourselves and then, after a time, unspeakable pleasures followed.
Brother Lawrence said that many do not advance in the Christian progress because they stick in penances and particular exercises while they neglect the love of God which is the end.

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See God's Grace in Each Situation

He told me that all consists in one hearty renunciation of everything which we are sensible does not lead to God. We might accustom ourselves to a continual conversation with Him with freedom and in simplicity. We need only to recognize God intimately present with us and address ourselves to Him every moment.
In our conversation with God we should also engage in praising, adoring, and loving Him incessantly for His infinite goodness and perfection. Without being discouraged on account of our sins, we should pray for His grace with a perfect confidence, as relying upon the infinite merits of our Lord. Brother Lawrence said that God never failed offering us His grace at each action.

The most excellent method he had found for going to God was that of doing our common business without any view of pleasing men but purely for the love of God.

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Brother Lawrence felt it was a great delusion to think that the times of prayer ought to differ from other times. We are as strictly obliged to adhere to God by action in the time of action, as by prayer in its season. His own prayer was nothing else but a sense of the presence of God, his soul being at that time insensible to everything but Divine Love. When the appointed times of prayer were past, he found no difference, because he still continued with God, praising and blessing Him with all his might. Thus he passed his life in continual joy.

Brother Lawrence said we ought, once and for all, heartily put our whole trust in God, and make a total surrender of ourselves to Him, secure that He would not deceive us. We ought not weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed. We should not wonder if, in the beginning, we often failed in our endeavors, but that at last we should gain a habit which will naturally produce its acts in us without our care and to our exceeding great delight.

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Have Faith, Hope & Charity (Love)

The whole substance of religion was faith, hope, and charity. In the practice of these we become united to the will of God. Everything else is indifferent and to be used as a means that we may arrive at our end and then be swallowed up by faith and charity.

All things are possible to him who believes.

They are less difficult to him who hopes.

They are more easy to him who loves,

and still more easy to him who perseveres
in the practice of these three virtues.

The end we ought to propose to ourselves is to become, in this life, the most perfect worshippers of God we can possibly be, and as we hope to be through all eternity.

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Work with Awareness of God's Presence

When he had thus, in prayer, filled his mind with great sentiments of that Infinite Being, he went to his work appointed in the kitchen (for he was then cook for the community). There having first considered severally the things his office required, and when and how each thing was to be done, he spent all the intervals of his time, both before and after his work, in prayer.

When he began his business, he said to God with a filial trust in Him, "O my God, since Thou art with me, and I must now, in obedience to Thy commands, apply my mind to these outward things, I beseech Thee to grant me the grace to continue in Thy Presence; and to this end do Thou prosper me with Thy assistance. Receive all my works, and possess all my affections." As he proceeded in his work, he continued his familiar conversation with his Maker, imploring His grace, and offering to Him all his actions.

"The time of business," said he, "does not with me differ from the time of prayer. In the noise and clutter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquillity as if I were upon my knees at the Blessed Supper.

[All above from Conversation 1-3]

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Be Always in God's Holy Presence

(From Letter 1)

You so earnestly desire that I describe the method by which I arrived at that habitual sense of God's presence, which our merciful Lord has been pleased to grant me. I am complying with your request…

After having given myself wholly to God, to make all the satisfaction I could for my sins, I renounced, for the love of Him, everything that was not He, and I began to live as if there was none but He and I in the world. ...

I worshipped Him the oftenest I could, keeping my mind in His holy presence and recalling it as often as I found it wandered from Him. I made this my business, not only at the appointed times of prayer but all the time; every hour, every minute, even in the height of my work, I drove from my mind everything that interrupted my thoughts of God.

I found no small pain in this exercise. Yet I continued it, notwithstanding all the difficulties that occurred. And I tried not to trouble or disquiet myself when my mind wandered. Such has been my common practice ever since I entered religious life. …

When we are faithful to keep ourselves in His holy presence, and set Him always before us, this hinders our offending Him, and doing anything that may displease Him. It also begets in us a holy freedom, and, if I may so speak,
a familiarity with God, where, when we ask,
He supplies the graces we need.
Over time, by often repeating these acts,
they become habitual, and
the presence of God becomes quite natural to us.

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(From Letter 2)

As for what passes in me at present, I cannot express it. I have no pain or difficulty about my state because I have no will but that of God. I endeavor to accomplish His will in all things. And I am so resigned that I would not take up a straw from the ground against His order or from any motive but that of pure love for Him.

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Talk to God Silently

I have ceased all forms of devotion and set prayers except those to which my state requires. I make it my priority to persevere in His holy presence, wherein I maintain a simple attention and a fond regard for God, which I may call an actual presence of God. Or, to put it another way, it is an habitual, silent, and private conversation of the soul with God. This gives me much joy and contentment.
My most usual method is this simple attention, an affectionate regard for God to whom I find myself often attached with greater sweetness and delight than that of an infant at the mother's breast. To choose an expression, I would call this state the bosom of God, for the inexpressible sweetness which I taste and experience there. If, at any time, my thoughts wander from it from necessity or infirmity, I am presently recalled by inward emotions so charming and delicious that I cannot find words to describe them.

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(From Letter 3)

We have a God who is infinitely gracious and knows all our wants. I always thought that He would reduce you to extremity. He will come in His own time, and when you least expect it. Hope in Him more than ever. Thank Him with me for the favors He does you, particularly for the fortitude and patience which He gives you in your afflictions.

A little lifting up of the heart and a remembrance of God suffices. One act of inward worship, though upon a march with sword in hand, are prayers which, however short, are nevertheless very acceptable to God.

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(From Letter 4 - Brother Lawrence talks about himself in this letter)

For the past forty years his continual care has been to be always with God; and to do nothing, say nothing, and think nothing which may displease Him. He does this without any view or motive except pure love of Him and because God deserves infinitely more.

He is now so accustomed to that Divine presence that he receives from it continual comfort and peace. For about thirty years his soul has been filled with joy and delight so continual, and sometimes so great, that he is forced to find ways to hide their appearing outwardly to others who may not understand.

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